One of the many challenges of learning to write is in inhabiting
the mind of another person, especially writing from the perspective of the opposite
gender. I’ve been writing seriously for about twelve years, but still recall
how anxious this used to make me. How could I – how dare I – channel the male perspective? Would readers perceive my
attempts as inadequate, as fraudulent, even? Would critics strip me of my
metaphorical clothes to expose the woman underneath?
Well, somehow, I managed. Yet even when I published a short
story written from the male point of view, the question of gender didn’t go
away. Now, when a new character took shape in my mind, I had to ask myself what
was it that made this one female and that one male? I couldn’t come up with a
satisfactory answer.
I was used to considering gender from a feminist
perspective, in terms of societal privileging of the male. But that was gender
operating from the outside; I hadn’t thought a lot about gender operating from
the inside since I was a child. Even then, I don’t think I thought about it much. Yet, for discreet periods in my childhood,
I’d wanted to be a boy.
Now, I don’t know whether it was due to my admiration of my
older brother, an early recognition of where the power lay or merely wanting to
be what I was not, but it seemed to be a phase that passed. And yet I don’t
think it was resolved by a particularly strong identification with the concept
of “girl” or “woman”. How could it be, when I barely understand what those
terms mean?
Anne Goodwin |
The more I explored the concept of gender, the more slippery
it seemed to be. The small biological differences between male and female
newborns don’t seem sufficient to account for this tendency to split humanity
into two halves. The stereotype of “woman” as someone with long hair and
lipstick who likes to go shopping makes me laugh. Yet if that stereotype were
imposed on me, I’d probably end up slashing my wrists.
In 1995, I renewed my passport, in readiness for a
three-month trip abroad. This being my first European Community passport, the
layout was different to before. But it wasn’t until I was standing in line at
some dusty South American border crossing that I realised there was an error in
the demographic details at the back: under sex was printed the letter M for
male. Despite the document having got me safely through several borders
already, I was anxious. What if the immigration officers queried my identity?
What if they wouldn’t let me through?
Of course, no-one batted an eyelid and, although I always meant to do something about the anomaly,
I kept that passport for its full ten years. Whenever I remembered I ought to
get it altered, it was always too close in time to another departure abroad. So
I crossed my fingers and carried on.
My experience suggests that, while officialdom demands that
people be identified as either male or female, it often doesn’t always matter
which you choose. But my mild anxiety of being “outed” alerted me to the way in
which daily life is unnecessarily complicated for people whose official gender
contradicts the gender they perceive themselves to be. Not only on a passport
they might use a couple of times a year, but on their driving licence, health
service records and job application forms. If the essence of maleness and
femaleness is contested, why insist on classifying people by a binary concept
that can be, for some people, a source of pain?
This was one of the themes I wanted to explore in my debut
novel, Sugar and Snails. But,
while I’ve definitely learnt a lot in the process, I still don’t know for sure
what makes me identify as a woman and my husband as a man. My attitude is
articulated towards the end of the novel by Venus, my main character’s best
friend:
I always thought gender studies was a load of
nothing, like doing research on The Very Hungry Caterpillar or The
Gruffalo … Of course it’s humongously complex … In fact it’s such a fuzzy
concept, so hard to pin down, it ought not to matter a jot. But it does.
Tremendously. Like God and the square root of minus one. (Sugar and Snails, p318)
(I’m assuming God requires no explanation but, for those who
aren’t mathematicians, the square root of minus one is a hypothetical construct
that vastly extends the number system and is fundamental to many developments
in geometry, physics and engineering.)
About a year ago, I received a form from some organisation
collecting basic demographic data on its members. There were the usual age and
ethnic groupings but, when it came to gender, there was a third option
alongside male and female. I was delighted to be able to tick “prefer not to
say”, my very small act of solidarity with those for whom the two-category
split is overly simplistic.
Anne Goodwin writes fiction, short
and long, and blogs about reading and writing, with a peppering of psychology.
Her debut novel, Sugar and Snails,
was published last month by Inspired Quill.
Catch up on her website: annethology
or on Twitter @Annecdotist.
Links:
Sugar and Snails on
the Inspired Quill website
Sugar and Snails on Anne’s
website
Sugar and Snails on
Amazon.com
Sugar and Snails on
Amazon.co.uk
Gender identification is a very interesting thing. I found this article fascinating. Thanks for sharing it. Why do I identify as female and my husband male? That is a good question. Why do some people I know fear the limiting effect of gender stereotyping for a girl, but not for a boy? Why can't she identify with girly things if she chooses, but he can with boy things? The opposite is also true. Why can he have boy toys but not girl toys? Why are there girl and boy toys at all? Thanks Anne and Lora for a thought provoking post.
ReplyDeleteThanks, Norah. The more we think about gender the more weird it seems to be – a continuing puzzle!
ReplyDelete