I learned a new word this fortnight. Radicalise.
I haven’t looked the word up, but from its usage in news reports, the
definition is, to become scary to us. It implies a metamorphosis from human to
monster by a force beyond our comprehension.
Sorcery. I don’t mean to
trivialise what’s happened in Boston, Newtown, Columbine, Utoya. Rather, I fear that being blind to our
participation in these incidents is dangerous to everyone.
El Punko getting radical |
Not that we’re to blame for Boston, Newtown,
Columbine, and Utoya. No. The perpetrators are to blame for the choices
they made. But terrorism is a complex
phenomenon and we’re giving it a simple solution – Get a bigger gun. We may still need that gun. I’m not going to argue with that. But you don’t teach a child not to hit by
hitting her. When a 19 year old boy
kills an 8 year old, there has to be something more than the big gun in our
solution.
How did he
become radicalised? He’s as American as
I am.
I’ve introduced you to Diana Afanador’s monsters
before. Here’s another one with two
heads. A two spirit, in a way. Something which has been subjected to several
forms of sorcery and has divided itself in order to survive. It’s these two heads which enable people to
say in confusion, but he’s as American as
I am, when in truth, he simply didn’t feel he could show the part of
himself that wasn’t like you. While we
all have persona we drag out in different situations, managing two heads is
quite a feat and I would postulate, damaging to the monster in question.
Monster by Diana Afanador |
I was raised Catholic in Appalachia, the Bible
Belt. The Mecca of the Born Again
Protestant, for my non-American readers.
Some children in our small rural community weren’t allowed to play with
me because of my religion. A classmate
once asked the teacher about the Catholic practice of killing babies. There was even a social studies teacher who
wouldn’t give Catholic students a grade higher than C. We were the one true faith, however, so I considered
these people misguided.
I moved north for tertiary education, where being
Catholic wasn’t such a big deal. But in
the north, coming from below the Mason-Dixon meant I was a whole crate load of
negative things, mostly amoral and some even criminal. I noticed that the bad and the stupid on TV
were people with my accent even when they lived in California. There was no One-True category to protect me
from feeling Less-Than.
Then I emigrated.
Having an American accent in Galway equated to wearing a bulls-eye and
carrying a sign that said, Toss all your shit here. I loved Irish trad music but learned quickly
that my accent brought out the worst in the Galwegians, so in order to hear the
music, I’d sit in my local and not speak.
At work, the Yank bashing was pervasive and when I complained, I was
told by the director that I was a super power.
Our agency had a diversity audit and met in discussion groups with the
auditors to share our experiences. I
shocked my colleagues by repeating the things they’d said to me. But, but, but, it was a joke! What a begrudger!
In my next stop, Glasgow, I was pretty much allowed
to be American and Appalachian as long as I didn’t admit to being raised
Catholic. Here, however, I was warned to
watch myself around my Asian colleagues who were uber sensitive to racial slurs. To be honest, after a lifetime of being
Other-ed, to be told about people who weren’t going to take it any longer, that
was like waving bacon in front of the Big Nosed Dog.
It’s natural to hide what you value when other
people want to destroy it.
Don’t misunderstand. I had friends, good friends, in all those
locations. And, I was still myself– a
self I liked – but part of me stayed on the inside. I’d learned not to show my true face or use
my true voice – I even toned down that accent of mine. Although I still have a distinctively
American twang, my friends think it’s a great party trick if I slip into
Appalachian. Do it again, Lora, as if
being myself isn’t real, but a form of entertainment.
I’ve not included what being a woman is like nor
the fact I’m mixed race – most people don’t look past my Welsh grandfather’s
nose and the henna to see my Leni Lenape eyes and cheeks bones. Even including those experiences, the bigotry
I’ve endured, though uncomfortable, is small fry. Let’s try getting cosy with the big cheese. Let’s say that you’re blond with a London
accent, C of E, and enjoy Morris dancing.
The latter might bring a bit of ribbing in the UK, but the rest is
pretty much acceptable here. So pack
your bags. I’m moving you to another dimension.
London’s been taken over by the Westboro Baptist Church and you’ve left for political asylum.
You now live in a world where every villain or bigot on telly has a
London accent. The non-villain fictional
Londoners don’t so much live in family groups as cesspools of sexism and
domestic abuse. There are protests
whenever Anglicans want to build a place of worship, and existing churches are
subjected to vandalism; the police can’t seem to help. You’re routinely pulled out of boarding
queues by homeland security for cavity searches until your name appears on a no-fly
list. Your vicar sister-in-law has been
detained for six years and you don’t know where. People in public places stare at your blond
hair suspiciously, mothers edge their children away from you, old men cross to
the other side of the street. Your
Morris dancing costume has been made illegal and all blond London Anglicans are
accused of uniformly sexualising your male children. You endure daily verbal abuse and periodic
physical abuse from complete strangers; the police still can’t help you. Super powers want to attack London to
liberate your men from misandry. And
every single time some act of violence occurs, brown eyes look suspiciously
toward the Archbishop of Canterbury.
If you think this is amusing, it isn’t meant to
be. This is reality for certain groups
of people. They live in a cage of being
hated and feared without cause. So
damaging is this, in fact, that there may come a time when they say, fuck it. And fuck you as well.
Anger is a normal response to being treated like
crap.
When American
as I am people become violent, we look for the OTHER that RADICALISED the
begrudger, who, by the way, is a LOSER whom we took under our wing and offered
great opportunities to, and look at him bite the hand that fed him. Radicalised.
By extremists who hate us, hate humanity, do vile things in the name of
sorcery and call it religion. Inbred BABY
KILLERS who can’t take a joke.
We never look at ourselves and say, you know
what? We could have done better. Not ‘we’ being social services, immigration,
the FBI. We, being the social studies
teacher. My boss in Galway. Myself, when the Asian guy on the train drops
his backpack in the seat next to me and walks away.